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Psychological signals in physiognomy. |
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Personality of a man is psychological system which cooperates with world
around. If a person perceives world phenomena then perceives entering
psychological signals, and if a man or woman influences world around then
personality produces
outgoing signals. Namely the psychological system of a human personality exchanges
signals with world around.
Signals are perceived by consciousness and feelings and individuality that
corresponds to three physiognomic spheres of a human face, or person produces
outgoing psychological signals by means of consciousness and feelings and
individuality.
The essence of signals can be different. It can be words or sensations or
other mental phenomena which have conceivable contents for a person. If signals are
conceivable by consciousness then have physiognomic projections in sphere of
consciousness (forehead and eyebrows). If signals are conceivable by feelings
then have physiognomic projections in sphere of feelings (lips and chin). If
signals are conceivable by individuality then have physiognomic projections in
sphere of individuality (nose). Namely abilities to perception and product of psychological signals can be seen in
features or lineaments of a human face from the view point of physiognomy, that
is shown on the chart.
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Three physiognomic spheres and 12 levels or otherwise
to tell lineaments of the shown conditional contour of a human face in
profile on the chart correspond to the twelve-level physiognomic facial system. The necessary information about twelve-level physiognomic system look in other sections of this website, and in particular: half faces (concepts 1). |
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Arrows and daggers on the chart show entering and outgoing and processing psychological
signals of a personality.
Physiognomic facial lineaments of consciousness.
The top of forehead corresponds with entering psychological signals and
synthesizing consciousness which perceives phenomena of world around, namely perceives ideas and images which
exist in the world.
The middle of forehead corresponds with processing psychological signals
and integrating consciousness which
chooses conceptions from set of ideas of a synthesizing mind and adapts
according to thoughts of analytical mind.
Eyebrows correspond with outgoing psychological signals and analytical
consciousness which produces thoughts
which can be expressed by words or different ways and by that can influence
world around.
Synthesizing consciousness is capable to unite ideas of a person in a single
whole, but not capable to realize ideas in world around and consequently the
basic function of synthesizing mind consists in perception of external
signals. The analytical consciousness is capable to perceive world around, but
perceives the isolated phenomena which do not make a complete picture, and
consequently the basic function of analytical mind consists in
realization of thoughts. The integrating consciousness is abstract from world
around, namely does not accept entering signals and does not make outgoing
signals, but integrating mind decomposes ideas to separate thoughts or transforms separate
thoughts to complete ideas.
Three facial levels of human consciousness in view of physiognomy correspond
with hierarchical norms of relations in a context of Confucian philosophy.
The information on three levels of
consciousness, and also about
hierarchical norms of relations in a context of the Chinese philosophy
of Confucius look in sections: half faces (concepts 1 and 2).
Physiognomic facial lineaments of individuality.
The top of nose bridge corresponds to entering psychological signals and
melancholic temperament which do not influence world around but is subject to
external influences.
The middle of nose bridge corresponds to outgoing psychological signals
and choleric temperament which influences world around and is interested in
responses to influence.
The bottom of nose bridge corresponds to entering psychological signals
and phlegmatic temperament which does not influence world around and can be to
not subject external influences.
The nose-tip corresponds to outgoing psychological signals and sanguine
temperament which is capable to influence world around, but is indifferent to
responses to influence.
Melancholic and phlegmatic types of temperaments perceive entering signals
differently. The melancholic temperament is subject to external influences, and
phlegmatic temperament can be not subject.
Choleric and sanguine types of temperaments too differently produce outgoing
signals. The choleric temperament demands responses to outgoing signals, and
sanguine temperament does not demand.
Four types of temperament correspond to four world elements: water, fire, earth, air.
And also four levels of a human face in sphere of individuality correspond with
order of names in a context of Confucian
philosophy, about what look the information in section which has the
name: half faces (concepts 2).
Physiognomic facial lineaments of feelings.
The interval between nose and upper lip corresponds to entering
psychological signals and with the dependent regulated feelings which are
consequence of perceived sensations.
The upper lip corresponds to processing psychological signals and with
the independent regulated feelings which are a condition for identification of
sensual sensations as own.
The lower lip corresponds with compromise feelings and with outgoing and
entering psychological signals.
Compromise feelings are not dependent or independent, but a person is capable to
produce own psychological signals and to influence world around, and also a
person perceives entering signals of environment world.
The interval between lower lip and chin corresponds to processing
psychological signals and dependent reactionary feelings which are caused by
reactions of people to sensual displays of a person.
The chin corresponds to outgoing psychological signals and independent
reactionary feelings according to which a person renders own reactionary
influences on world around.
It is possible to tell that the lower lip specifies middle of physiognomic
sphere of feelings and there correspond to differently directed psychological
signals. Facial levels above a lower lip are perceiving external psychological signals.
Facial levels below a lower lip are producing own psychological signals. Provided that
independent feelings during perception of world around and dependent feelings
during influence on world around are caused by denying of entering or outgoing
psychological signals, that is necessary for identification of sensual
sensations as own.
Five facial levels in physiognomic sphere of feelings correspond to five
initial potentialities of the world in a context of the Greek philosophy.
The dependent regulated feelings correspond with the no formalized condition of
a matter (initial potentiality of Chaos) and correspond to entering
psychological signals, as the Chaos is a source of material world and
sensations according to which a person perceives the world.
The independent regulated feelings correspond with creation (initial
potentiality of Eros) and correspond to processing psychological signals, as the
Eros is process as a result of which the no formalized matter gets the form
shapes, and as a result sensations become concrete.
The compromise feelings correspond with the formalized condition of a
matter (initial potentiality of Gaia) and correspond to outgoing and entering
psychological signals, as the Gaia is an end in formation of a matter and in
shaping of sensations that allows to produce own psychological signals and to
influence world around, and also allows to perceive environment signals
completely.
The dependent reactionary feelings correspond with destruction (initial
potentiality of Tartarus) and correspond to processing psychological signals, as
the Tartarus is process as a result of which the formalized matter passes in the no
formalized conditions. Namely as a result of interaction with the external world
there is a mixture of psychological signals of a person to signals
of the world, and as a result psychological isolation is necessary for
identification of own sensations of the environment world.
The independent reactionary feelings correspond with transformation (initial
potentiality of Uranus) and correspond to outgoing psychological signals which
influence world around in full measure, as the Uranus means transformations as a
result of which there are new kinds of a matter, and consequently a person is
capable to produce psychological signals which are projected in world around and
are carried out.
The information on five mythological initial potentialities of the world look in
the other section of this site:
half faces (concepts 2).
And also five facial levels in sphere of feelings in a context of physiognomy
correspond with five elements of classical
Chinese philosophy and with moral qualities of Confucian philosophy,
about what also look the information on pages of this website.
Thus physiognomic lineaments of a human face specify psychological signals which
influence a personality or which are produced by a person and influence people. If any
lineaments of a human face are expressed (have the increased outlines) then
corresponding psychological signals are significant, and if facial features are
not expressed (have the reduced outlines) then corresponding signals are not
significant.
If the chin is expressed then the man or woman produces own signals and
influences people, and if the chin is not expressed then the man or woman does
not aspire to influence.
If the interval between chin and lower lip is expressed then the man or
woman avoids external influences and constrains displays of own feelings. and if
this facial level is not expressed then the person does not constrain display of
feelings, and in essence cannot separate from people and cannot identify own
sensual sensations.
If the lower lip is expressed then psychological signals of the man or
woman are commensurable with signals of world around, and if the lower lip is
not expressed then the person avoids to open display of sensuality, and also
tries to not perceive feelings of people.
If the upper lip is expressed then the person rejects external
psychological signals and aspires to identification of own feelings, and if the
upper lip is not expressed the man or woman is subject to influence of external
signals and does not identify own feelings.
If the interval between upper lip and nose is expressed then the man or
woman possesses perception of entering psychological signals, and if this facial
level or lineament of a face is not expressed then perception of entering
signals is not accented.
If the nose-tip is expressed then individuality of the person produces
outgoing psychological signals and influences people, and if the nose tip is not
expressed then influence does not occur.
If the bottom of nose bridge is expressed then individuality of the man
or woman perceives entering psychological signals. Phlegmatic temperament has
the imperturbable perception and consequently the person seems imperturbable,
but nevertheless if the bottom of nose bridge is expressed then there is a
perception of entering signals. And if the bottom of nose bridge is not
expressed then the person does not perceive signals.
If the middle of nose bridge is expressed then individuality of the man
or woman produces outgoing signals and influences people, and if this facial
lineament is not expressed then psychological signals do not possess influence.
If the top of nose bridge is expressed then individuality of the person
perceives entering psychological signals, and if this facial level or lineament
of a face is not expressed then perception is absent.
If eyebrows are expressed then the man or woman produces and shows own
thoughts, and if eyebrows are not expressed then own thoughts are not shown.
If the middle of forehead is expressed then the person transforms
external ideas and conceptions of people to own thoughts. And if this lineament
of a face is not expressed then associative interrelations between conceptions
of people and own thoughts are not formed in mind of the man or woman.
If the top of forehead is expressed then the person perceives ideas and
conceptions of people, and if this facial lineament is not expressed the man or
woman does not realize ideas and other entering signals of world around.
The listed values of psychological signals in a context of physiognomy
correspond to meanings of planets in astrology.
The following page speaks about parities of physiognomic lineaments of a human face with planets in astrology, and also with astrological circle and signs on the zodiac.
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