Astrological planets and facial lineaments.
Signs of the zodiac in astrology correspond with dominate planets which have characteristics similar to zodiacal meanings of signs. Features of a human face in a context of physiognomy too correspond with planets and signs on the zodiac, namely astrological meanings are comparable to characteristics of physiognomic lineaments of a human face, that is shown on the chart.
|Symbols of twelve signs on the zodiac on the chart are
shown in white circles. Symbols of dominate planets are shown within
each zodiacal sign in the limits of astrological circle.
Domination of planets corresponds to the rule of astrology that is shown by lines which connect white circles, namely lines connect zodiacal signs where dominate astrological planets are symmetric.
One planet in each sign on the zodiac is basic, and the second planet is minor according to rules of astrology.
Signs on the zodiac and astrological planets correspond with physiognomic
features of a human face.
Top of forehead - basic Sun and minor Moon in the zodiacal Leo.
Middle of forehead - basic Moon and minor Sun in the Crab.
Eyebrows - basic Mercury and minor Chiron in the zodiacal Gemini.
Top of nose bridge - basic Proserpine and minor Venus in the Taurus.
Middle of nose bridge - basic Mars and minor Pluto in the zodiacal sign Aries.
Bottom of nose bridge - basic Neptune and minor Jupiter in the sign of Pisces.
Nose-tip - basic Uranus and minor Saturn in the Aquarius.
Interval between nose and upper lip - basic Saturn and minor Uranus in the zodiacal Capricorn.
Upper lip - basic Jupiter and minor Neptune in the Sagittarius.
Lower lip - basic Pluto and minor Mars in the zodiacal Scorpio.
Interval between lower lip and chin - basic Venus and minor Proserpine in the sign of Libra.
Chin corresponds to the basic Chiron and minor Mercury in the astrological Virgo.
Top of a forehead.
If the top of a forehead is expressed in facial features in profile then in consciousness of the man or woman there is an occurrence of ideas, as in the sun there is a synthesis of energy and there is light, that in a context of physiognomy corresponds to synthesizing consciousness which is a source of figurative thinking and is similar to synthesis of a solar energy.
Middle of a forehead.
If the middle of a forehead is expressed in features of a face then ideas of the man or woman seem reflected the same as the moon shines bu reflected light. Namely ideas of people are reflected in consciousness of the person that corresponds to attributes of integrating consciousness in a context of physiognomy. And also there is an impression that ideas of the man or woman are unknown and mysterious, as if people see sun light which is reflected from the moon, but if light is absent then the moon is a heavenly body invisible in darkness.
If eyebrows are expressed in facial features then the person has reason of mythological Mercury who is the god of knowledge and corresponds with the planet Mercury in astrology. Namely physiognomic shapes of the expressed eyebrows symbolize the logic analysis of world phenomena, that corresponds to attributes of analytical consciousness in a context of physiognomy.
It is necessary to tell that planets in an astrology and mythological gods are not identical, namely meanings of astrological planets and characteristics of gods in mythology cannot be considered as identical. As planets have meanings connected with astrological circle which is image of solar system and the prototype of a human personality. And mythological gods symbolize other esoteric phenomena about what look the information on pages of other website www.numeralgame.64g.ru in section about numerology. And also look the information on gods of the Roman mythology or on parities of gods in the Greek myths with physiognomy of a human face on pages of this website in the section: half faces (concepts 5).
It is possible to tell that astrological planets possess names of gods, but they are not phenomena which correspond to mythological gods. But however characteristics of mythological gods and meanings of planets in astrology have correlations.
Top of nose bridge.
If facial features have the expressed top of nose bridge then it seems that the man or woman is similar to mythological Proserpine or Venus who personify beauty and possesses conquering authority which is caused by psychological influence of beauty.
The mythological goddess Venus was the patroness of Roman citizens. The name of Venus meant "favour of gods" (venia). Caesar considered itself as the descendant of Venus. Therefore the one-nominal astrological planet corresponds with top of nose bridge, as if this facial lineament is expressed then social role of emperor is peculiar to the person, if to consider physiognomy of a face in a context of the Confucian philosophy. And also because ancient Greek and Roman sculptures have the expressed physiognomic shapes of nose-bridge tops, that symbolizes authority which is granted by favour of gods.
The expressed top of nose bridge is the main attribute of a classical Greek facial profile in ancient Greek and Roman sculptures, and consequently is an attribute of beauty and authority which conquers people by means of bewitching force of imperial greatness from the point of view of the Roman and Greek sculptors.
To top of nose bridge in a context of physiognomy there corresponds melancholic type of temperament, namely authority of mythological Venus or Proserpine is passive but conquering.
Middle of nose bridge.
If facial features have the expressed middle of nose bridge then the person possesses courage and resoluteness of mythological Mars who is the quick-tempered and aggressive god of war. And also Mars in the Roman mythology is a deity who protects the state and expands empire. Therefore the one-nominal astrological planet corresponds with the middle of nose bridge. As if this lineament of a face is expressed then social role of the aristocrat in a context Confucian philosophy is peculiar to the person, as the military service and protection of the state is a duty for aristocracy.
The information on concepts of Confucian philosophy in comparison with physiognomy of a human face look in the other section of this website: half faces (concepts 2).
To the middle of nose bridge in physiognomy there corresponds choleric type of temperament, namely character of mythological Mars is active and commanding.
Bottom of nose bridge.
If features of a face have the expressed bottom of nose bridge then there is an impression that the man or woman possesses relevancy of the mythological Jove.
The Jove or Jupiter was Supreme or otherwise to tell the maximal god of Roman empire, but initially the Jove in early Roman myths is a patron of land owners and distributor of earthly wealth benefits. Therefore the one-nominal astrological planet corresponds with this facial lineament in physiognomy, as the social role of minister in a context of Confucian philosophy is peculiar to the person with the expressed physiognomic shapes in bottom of nose bridge, as minister owns and disposes of earthly commonwealth benefits.
Bottom of nose bridge corresponds to phlegmatic type of temperament, namely authority of the mythological Jove is passive and emotionally independent but incontestable.
The Jove in myths was identified with an oak that corresponds to phlegmatic type of temperament.
And also if the bottom of nose bridge is expressed in facial lineaments then the person possesses characteristics of the mythological Neptune which too is the Supreme god who operates water elements, namely the Neptune in myths is the lord or master of the seas and oceans, and the Jove is the lord of the sky and air elements.
If features of a face have the expressed shapes of nose-tip then the man or woman seems egocentric, but nevertheless he or she draws public attention as vital principles of the person correspond with characteristics of mythological Saturn who was the governor of "Golden Age" when the human society submitted to laws of common equality and justice.
The planet Saturn in astrology is considered as gloomy and cold, but Saturn is the god of a valid order and fair justice according to the Roman mythology. Sirs and servants varied posts during holidays devoted to Saturn that symbolized freedom and social equality. Therefore the one-nominal astrological planet corresponds with the nose-tip as if this facial feature are expressed then the person has a subordinated rank in social hierarchy in a context of Confucian philosophy, namely the role of the official who directly carries out and executes laws and directly communicates with people.
To tip of a nose in a context of physiognomy there corresponds temperament of the sanguine person, namely interaction of mythological Saturn with people is active but emotionally counterbalanced.
The joint governor of Saturn in an empire of the Golden Age was the two-faced Janus (or Ianus) who can be compared to Uranus in ancient Greek mythology, as the astrological planets Saturn and Uranus dominate in zodiacal signs Aquarius and Capricorn.
Domination of astrological planets in signs of the zodiac and ratios of physiognomic lineaments of a human face with zodiacal signs can be seen above on the chart.
Interval between nose and upper lip.
If facial features have the expressed interval between nose and upper lip then psychological characteristics of the man or woman correspond with astrological meanings of the planet Uranus.
Mythological Uranium is personification of the sky and transformation of a matter, but the planet Uranus in the modern astrology associates with inspiration and mental insight. Therefore mythological Uranus as personification of the sky and as one of five world initial potentialities corresponds with a chin, and the one-nominal astrological planet corresponds with an interval between nose and upper lip, or corresponds with a nose-tip, that in view of physiognomy corresponds to perception of entering or to generating of outgoing psychological signals.
The information on five initial potentialities look on pages of this website in section: half faces (concepts 2).
Besides if the interval between nose and upper lip is expressed in facial features then psychological characteristics of the man correspond with astrological meanings of the planet Saturn which is the basic dominant planet in the zodiacal sign Capricorn.
In essence the nose-tip and the interval between nose and upper lip correspond with identical astrological planets but concern to different physiognomic lineaments of a human face, and accordingly Uranus and Saturn are differently shown in spheres of individuality or feelings. In sphere of individuality (nose-tip) Uranus is shown as emotional variability and independence of sanguine type of temperament, and Saturn is shown as a social role according to which the man or woman adheres to principles of justice and equality in mutual relation of people. In sphere of feelings (interval between nose and upper lip) Uranus is shown as acute sensitivity to outward things in world around, and Saturn is shown as regulation of feelings dependent on sensations which the man perceives in world around.
If features of a face have the expressed upper lip then there is an impression that the person closes in own private world as if is shipped in depth of water the same as the mythological Neptune is shipped in elements of water. Namely the person is discharged of people and as a result there is a transformation of entering psychological signals to own feelings and sensations.
The mythological Neptune is the god of water and is the governor of the world together with the Jove who operates the air, and consequently one-nominal planets Neptune and Jupiter in view of astrology allocate people with haughty character.
Two astrological planets dominate in the zodiacal signs Sagittarius and Pisces which correspond with the bottom of nose bridge and upper lip in physiognomic facial spheres of individuality and feelings. In sphere of individuality the planet Neptune is shown as patient perception of external irritations and slow adaptation in world around that is typical to phlegmatic type of temperament, and the planet Jupiter is shown as a social role of minister according to which the man asserts importance of the own person. In sphere of feelings the planet Neptune is shown as independence of sensual sensations, and the planet Jupiter is shown as regulation of feelings.
If facial lineaments have the expressed lower lip then there is an impression that the person denies desires of people, or initiates sensual displays and agrees with desires of people, that corresponds to different directions of outgoing and entering psychological signals in a context of physiognomy, and also corresponds to meanings of planets Pluto and Mars in astrology.
Pluto is one of names of mythological Hades who is the god of an underground empire where souls of people (shadows of died) receive requital for carrying out acts. Therefore, if the lower lip is expressed in features of a face then the man or woman punishes and criticizes people, but also agrees with desires of people if their sensual displays satisfy him or her.
Planets Pluto and Mars in view of astrology dominate over zodiac signs Scorpio and Aries which in a context of physiognomy of a human face correspond with the lower lip and middle of nose bridge in facial spheres of individuality and feelings.
In sphere of individuality the astrological planets Pluto and Mars are shown as a social role of aristocracy, and also as subordinating and aggressive properties of choleric temperament. In sphere of feelings the planet Pluto is shown as expression of compromise feelings according to which the person feels desires of people and as a result criticizes or agrees with desires, and the planet mars is shown as sincere and biased expressions of sympathies and antipathies in relation to people.
Interval between lower lip and chin.
If features of a face have the expressed interval between lower lip and chin then it seems that the person aspires to the superiority in mutual relations and estimates people from the view point of rank positions in a society, that corresponds to meanings of the astrological planet Proserpine and to characteristics of one-nominal mythological goddess who is the sovereign in empire of dead and is wife of Pluto. Namely the mythological goddess Proserpine or Persephone (Kore or Cora) in the ancient Greek mythology disposes of human souls though unlike Pluto she does not punish people, but supposes the rights of self-determination and original existence.
The astrological planet Proserpine dominates in the zodiacal signs Libra and Taurus, and also the planet Venus dominates in these zodiacal signs. The Libra corresponds with the interval between lower lip and chin in the sphere of feelings, and the Taurus corresponds with top of nose bridge in facial sphere of individuality. Different physiognomic lineaments of a human face correspond to different displays of planets.
In sphere of individuality these astrological planets are shown as a social role of emperor and emotional vulnerability (isolation) of melancholic temperament. In sphere of feelings the planet Proserpine is shown as reactionary sensations which depend on feelings of people, and the planet Venus is shown as tactful relations to people.
Mythological Proserpine within winter is in the empire of dead where carries out a role of sovereign, and during summer months she comes back in the empire of alive where becomes similar with mythological Venus. This fact in myths explains domination of two astrological planets in common signs of the zodiac.
If facial features have the expressed chin then the person possesses persistence and is capable to supervise own actions, and also the person is exacting to people that corresponds to outgoing psychological signals. And also corresponds to character of mythological Chiron.
Chiron is a wise centaur who is capable to bring up heroes, as persistence and insistence are necessary for education of people, but also Chiron has mercy and restraint, or otherwise to tell wise understanding of human weaknesses.
Pay attention that in the Confucian philosophy there are the concept Zhen which means mercy and corresponds with a chin in view of physiognomy, that is identical with mythological Chiron.
The information on concepts of Confucian philosophy look in section: half faces (concepts 2).
The astrological planet Chiron dominates in the zodiacal signs Virgo and Gemini, and also the planet mercury dominates in these signs of the zodiac. Domination of two planets in the common signs on the zodiac specifies wisdom of mythological Chiron as Mercury (Hermes in the ancient Greek mythology) is the god of wisdom.
The zodiacal sign Virgo in a context of physiognomy corresponds with a chin in facial sphere of feelings, and the Gemini corresponds with eyebrows in sphere of physiognomic consciousness.
In sphere of consciousness the planet Mercury is shown as the developed opportunities of analytical thinking, and the planet Chiron is shown as fixation of ideas in sign systems and spread of knowledge. In sphere of feelings the Mercury corresponds to displays of reactionary sensuality, that is identical to distribution of information with facial lineaments of a forehead. And the planet Chiron is shown as ability to supervise sensual reactions.
Pay attention that planets Chiron as Mercury correspond with outgoing psychological signals in facial spheres of consciousness and feelings. And other astrological planets correspond with psychological signals which in different physiognomic spheres of a human face have different directions.
The following page results information on forces of astrological planets in signs on the zodiac, and also about parities of planets with the expressed and not expressed lineaments of a human face according to zodiacal forces.
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