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Symbols of hexagrams and formulas of emotions. Information of this page can be interesting not only in psychology and psychoanalysis, but also in linguistics and literary criticism for people who are interested in poetry and systems of rhyme verses. Because formulas of analytical philosophy can be considered as lines of poems, and epithets of philosophical concepts can be compared to poetic images in verses. |
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Connections of physiognomic symbols with philosophical concepts form complex
word-combinations or linguistic analytical formulas according to which it is
possible to analyze emotions of a face from view points of semantic values or
meanings which are included in words. Or otherwise it is possible to analyze
philosophical concepts from view points of psychological values which associate
with emotions of a human face.
Such method of logical analysis corresponds to concepts of
analytical philosophy in which context semantic values of philosophical concepts
have consideration from view points of mathematical logics and laws of linguistics.
And also such logical method of analysis unites analytical philosophy with
psychology and physiognomy, because philosophical concepts are interfaced to
facial features and emotions of a human face.
In essence this logical method of analysis allows to correlate physiognomic
symbols and words in formulas of analytical philosophy to mathematical system of
hexagrams of the canon of changes I-Ching. And as a result it is possible to
consider facial expressions or emotional displays of a human face as analytical
formulas, and by that it is possible to solve psychological and philosophical
problems as linguistic tasks.
Logic formulas of analytical philosophy can be different, but according to
hexagrams of the canon of changes I-Ching each formula includes three words, and
also each word has four epithets. As a result there are 64 variants of each
analytical formula that corresponds with 64 hexagrams I-Ching.
Words in formulas of analytical philosophy form logical order, namely there is
one defined and two defining words. For example, philosophical concepts of
FREEDOM and COMPREHENSION and NECESSITY form analytical formula:
"freedom is comprehension of necessity".
FREEDOM is defined word.
COMPREHENSION and NECESSITY are defining words.
But this analytical formula can have three variants as a result of linguistic
modifications in logical order of defined and defining words.
Freedom is comprehension of necessity.
Comprehension is necessity of freedom.
Necessity is freedom of comprehension.
Or it is possible to consider six variants of this formula.
Freedom is comprehension of necessity.
Freedom is necessity of comprehension.
Comprehension is necessity of freedom.
Comprehension is freedom of necessity.
Necessity is freedom of comprehension.
Necessity is comprehension of freedom.
It seems what not all variants of this formula have sense, but each variant matters
from the view point of analytical philosophy. Because
analytical philosophy considers philosophical concepts as logic combinations of
words, and also considers any irregular combinations of words.
Each word in analytical formula can have epithets which correspond to four types
of digrams according to logical or linear structure of hexagrams in the canon of
changes I-Ching.
Freedom can have epithets.
6 - public freedom.
7 - unlimited freedom.
8 - limited freedom.
9 - personal freedom.
Necessity can have epithets.
6 - collective necessity.
7 - sufficient necessity.
8 - compelled necessity.
9 - individual necessity.
Comprehension can have epithets.
6 - objective comprehension.
7 - proved comprehension.
8 - unproved comprehension.
9 - subjective comprehension.
As a result this formula of analytical philosophy can be correlated to
physiognomic symbols of facial expressions, and in total it is possible to
consider 64x6=384 logical variants in which defining and defined words with
epithets have variable arrangements.
For example, this analytical formula for 11th hexagram of the canon of changes
I-Ching looks as following six variants:
11
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Objective comprehension is individual necessity of limited freedom. Objective comprehension is limited freedom of individual necessity. Limited freedom is objective comprehension of individual necessity. Limited freedom is individual necessity of objective comprehension. Individual necessity is objective comprehension of limited freedom. Individual necessity is limited freedom of objective comprehension. |
COMPREHENSION is possible for comparing with lines of top digram in hexagrams
I-Ching and emotions of eyebrows. FREEDOM can be compared with central digram
and emotional expression s of eyes. NECESSITY can be compared with bottom lines
and facial lineament of a mouth. But also it is possible to consider other
ratios of words with emotional spheres or lineaments of a human face. As a
result not only different sequences of words, but also various ratios with
emotional spheres can correspond to philosophical concepts in formulas of
analytical philosophy.
It is possible to consider that the most significant can be any one emotional
sphere of a human face. For example, if emotional displays of eyebrows are
significant or paramount then following variants of analytical formula are actual.
1 (eyebrows) objective comprehension - (mouth) individual
necessity of (eyes) limited freedom.
2 (eyebrows) objective comprehension - (eyes) limited freedom of
(mouth) individual necessity.
Two variants of formula according to different sequences of words possess
various philosophical senses. Namely according with dual meanings of emotions
and values of words such person realizes that restriction of freedom is
necessary in the first case. And also such person realizes that objective
comprehension results from the compelled restriction of freedom of individual
necessity in the second case.
Namely this person estimates world reality from the view point of emotional
sphere of consciousness which is paramount and is compared to the defined word,
and minor emotions of eyes and mouth are compared to defining words.
In a similar way it is possible to analyze other variants of this analytical
formula, and also you can analyze 64x6=384 variants which correspond with all 64
hexagrams of the canon of changes I-Ching and different ratios of words with
emotional lineaments of a human face.
Some formulas in the context of analytical philosophy can have out-of-order or
irregular variants which seem wrong from the view point of standard linguistic
rules of application and coordination of words in a language. For example,
analytical formula: "opportunity is probability of event" has variants.
Opportunity is probability of event.
Opportunity is event of probability.
Probability is opportunity of event.
Probability is event of opportunity.
Event is opportunity of probability.
Event is probability of opportunity.
Three variants of this formula can be considered as regular and three variants
as irregular, because word-combinations: EVENT of PROBABILITY, or EVENT of
OPPORTUNITY, or OPPORTUNITY of PROBABILITY are unusual and mismatching for
standard linguistic rules of application and coordination of words. But however
these word-combinations are significant according to correlations of words in
formulas of analytical philosophy with emotions of a human face.
I mean standard linguistic rules of application and coordination of words in Russian
language. But linguistic principles and orders can be others in other languages,
and accordingly different variants of this formula can be regular or irregular.
In total variable arrangements of words in linguistic formulas of analytical
philosophy and also combinations with epithets allow to understand complex
phenomena of world reality, and also allow to correlate philosophical concepts
to facial expressions or manifestations of human emotions, that is intrusting
for physiognomy or face-reading.
Formulas of analytical philosophy can be applied for divinations and
predictions, or conjectural forecasts and fortune-telling prognoses, because
words can mean literal probability of possible events, or can mean other mantic
aspects of a human life. Namely the offered method of intellectual analysis of
human emotions by means of logical connection of words with hexagrams of the
canon of changes I-Ching and physiognomic symbols of facial expressions allows
to solve various philosophical or psychological, or predictive conjectural problems.
I hope that the offered method of facial physiognomy and analytical formulas in galleries will be
interesting for your attention.
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Nine pages in this section of website have resulted enough information to
use physiognomic images and texts in five thematic galleries for decisions of
various questions which can be significant for people. But it is necessary to
consider that physiognomic images and analytical formulas are a symbolical
language which has conditional application for description of real world, and
consequently it is necessary to distinguish symbolical emotions and real facial
shapes of emotional expressions in faces of people.
Also online resources of this website have nine pages or section which is named
as emotional types, where detail
instructions and rules for visual identification
or face-reading of human emotions and facial expressions are published.
And also look section which is named as circles
of emotions, where I have shown charts or schemes of
spatial arrangements according to which you
can analyze geometrical ratios or aspects of physiognomic symbols, and to speak about human
mutual relations which caused by expressions of emotions.
On previous pages in this section of website you can find information about physiognomies of Pierrot and Harlequin, mimic parameters of emotions and Chinese numerology, emotional images of cosmetic make-up and mantic formulas of facial oracle, mental illusions of human personality and predictive system of face-reading, conjectural forecasts or prognoses of psychical moods and philosophical concepts of ARS MAGNA.