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Page 8.

Concepts of analytical philosophy and physiognomy of emotions. The eighth page results information on principles of analytical philosophy in which context it is possible to interpret hexagrams of the canon of changes I-Ching and facial expressions or emotional displays of a human face. Information of this online page can be interesting not only to psychologists and psychoanalysts, but also philosophers and inventors of artificial intellects, because ratio of logic formulas of analytical philosophy with physiognomic symbols of a human face can be used for designing of mimic motions which show emotional reactions of humanoid robots and automatic androids on phenomena of world reality.

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Analytical philosophy and hexagrams I-Ching.
Philosophical concepts and emotions of a face.

Principles of physiognomy or otherwise to tell visual methods of facial reading and perception of a human face in this section of website are formal, because outlines and features of physical shapes or lineaments are considered as conditional physiognomic symbols which are organized according to logic system of hexagrams in the canon of changes I-Ching and also outlines or lineaments of facial features and physical shapes are accompanied by logic combinations of words which too are organized according to hexagrams I-Ching. In aggregate words and physiognomic symbols form analytical content or complex which describes facial emotions of people. But words can have different semantic values and meanings which can be connected not only with facial expressions of emotions. For example, such words as LOVE, HAPPINESS, FREEDOM and many others are philosophical concepts which do not correspond with facial emotions directly, namely do not correspond with concrete mimic motions of a human face.
But however different words and philosophical concepts can be compared to positions of lines in hexagrams in the canon of changes I-Ching, and can be accordingly correlated with facial features or lineaments and expressions of emotions. As a result emotional displays of people can be correlated to philosophical concepts, and in essence it is possible to create analytical linguistic formulas which are connected with facial emotions and are similar to logic language of ARS MAGNA or Ultimate General Art which has been created on 13 century by scientist Raymond Lull.
ARS MAGNA or Ultimate General Art of Raymond Lull became basic for many contemporary philosophical and mathematical ideas. Especially Ultimate General Art of Raymond Lull is similar to conceptual schemes of modern analytical philosophy which considers methods of scientific researches as correct if semantic meanings of ideas are connected with logical analysis of terms which form and designate philosophical concepts.
In essence according to ratio of facial emotions with philosophical concepts it is possible to create analytical formulas which allow to analyze and correlate global phenomena of world reality to psychology of human perception of world validity.
For example, words or philosophical concepts OPPORTUNITY, PROBABILITY, EVENT form analytical linguistic formula: opportunity is probability of event. Such analytical formula is comparable with hexagrams of the canon of changes I-Ching and emotional features or lineaments of a human face, as shown in the chart.

PROBABILITY - top lines and emotions of eyebrows. OPPORTUNITY - central lines and emotions of eyes. EVENT - bottom lines and emotions of a mouth.

Each word in a context of analytical formula can have additional semantic values which can be expressed by means of epithets, namely which correspond to four types of digrams I-Ching or versions of facial emotions.

Philosophical concept of PROBABILITY has epithets.
6 - conceivable probability.
7 - doubtless probability.
8 - doubtful probability.
9 - inconceivable probability.
Philosophical concept of OPPORTUNITY has epithets.
6 - obligatory opportunity.
7 - planned opportunity.
8 - missed opportunity.
9 - implicit opportunity.
Philosophical concept of EVENT has epithets.
6 - real event.
7 - feasible event.
8 - impracticable event.
9 - unreal event.

As a result this analytical formula is comparable with 64 hexagrams of the canon of changes I-Ching, and also with emotional spheres of a human face and facial lineaments of physiognomic symbols.
For example, according to 1st, 2nd, 63rd, 64th hexagrams this analytical formula of facial expressions looks like.

  1. - implicit opportunity is inconceivable probability of unreal event.

  2. - obligatory opportunity is conceivable probability of real event.

63. - missed opportunity is doubtful probability of impracticable event.

64. - planned opportunity is doubtless probability of feasible event.

Physiognomic symbols allow to see visual images of analytical formulas, and also allow to analyze emotional reactions of people on phenomena of world reality. Or it is possible to tell that philosophical concepts in analytical formulas correspond with physiognomic symbols which allow to realize facial emotions as mental reactions of people on phenomena of world reality.
Galleries of conditions and times have variants of analytical formulas which allow to perceive facial expressions of human emotions from the view point of philosophical concepts and epithets which are listed below.

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Ideas are prototypes of world.
First philosophical concept - emotions of eyebrows as ideas are derivatives of reason.
6 - absolute ideas.
7 - contrived ideas.
8 - fictitious ideas.
9 - abstract ideas.
Second philosophical concept - emotions of eyes as it is possible to speak that prototypes are visible images.
6 - actual prototypes.
7 - guessed prototypes.
8 - not guessed prototypes.
9 - mysterious prototypes.
Third philosophical concept - emotions of a mouth as people perceive world reality by means of sensations.
6 - explicable world.
7 - cognizable world.
8 - non cognizable world.
9 - inexplicable world.

Knowledge is reflections of reality.
First philosophical concept - emotions of eyebrows as knowledge grow out thought processes.
6 - intelligent knowledge.
7 - unlimited knowledge.
8 - limited knowledge.
9 - insensible knowledge.
Second philosophical concept - emotions of eyes as it is possible to speak that reflections are visible images.
6 - true reflections.
7 - deliberate reflections.
8 - distorted reflections.
9 - indiscernible reflections.
Third philosophical concept - emotions of a mouth as people perceive objects of reality by means of feelings and sensations.
6 - irrefutable reality.
7 - hypothetical reality.
8 - erroneous reality.
9 - unknown reality.

Imagination is anticipations of validity.
First philosophical concept - emotions of eyebrows as imaginations arise in ideas.
6 - considered imagination.
7 - intentional imagination.
8 - inadequate imagination.
9 - latent imagination.
Second philosophical concept - emotions of a mouth as anticipation realizes by feelings.
6 - promising anticipations.
7 - acceptable anticipations.
8 - wrong anticipations.
9 - implied anticipations.
Third philosophical concept - emotions of eyes as people perceive validity by eyesight.
6 - seen validity.
7 - desirable validity.
8 - false validity.
9 - seeming validity.

Thinking is evidence of existence.
First philosophical concept - emotional expressions of eyebrows which designate ideas.
6 - definite thinking.
7 - affirmative thinking.
8 - illusive thinking.
9 - indefinite thinking.
Second philosophical concept means survey of reality and consequently can be compared to emotions of a mouth.
6 - indisputable evidence.
7 - corroborated evidence.
8 - uncorroborated evidence.
9 - vague evidence.
Third philosophical concept means existence of individuality and consequently can be compared to emotional expressions of eyes.
6 - absolute existence.
7 - convinced existence.
8 - unconvinced existence.
9 - incomprehensible existence.

Assumptions are projections of future.
First philosophical concept - emotions of a mouth as assumption is equivalent for presentiment.
6 - objective assumptions.
7 - positive assumptions.
8 - negative assumptions.
9 - non objective assumptions.
Second philosophical concept - emotions of eyebrows as projections can be considered as prospects or outlooks of mental images.
6 - evident projections.
7 - intentional projections.
8 - involuntary projections.
9 - uncertain projections.
Third philosophical concept - emotions of eyes as future events have conceiving as presages or foresees, or otherwise to tell as predictions.
6 - obvious future.
7 - predictable future.
8 - irrelevant future.
9 - unclear future.

Reminiscences are displays of past time.
First philosophical concept - emotions of eyebrows as remembrances are images of consciousness.
6 - unforgettable reminiscences.
7 - doubtless reminiscences.
8 - deceptive reminiscences.
9 - forgotten reminiscences.
Second philosophical concept - emotions of eyes as it is possible to speak that displays are derivatives of eyesight.
6 - actual displays.
7 - arising displays.
8 - disappearing displays.
9 - extraneous displays.
Third philosophical concept - emotions of a mouth as past time can be considered as memory of former sensations.
6 - authentic past time.
7 - satisfactory past time.
8 - denied past time.
9 - doubtful past time.

Pay attention that words FUTURE and PAST in two last analytical formulas are compared with facial emotions of eyes and mouth, namely with different emotional spheres of individuality and feelings. It is caused by general tendencies according to which people perceive future and past times. As past time is mediated by sensual experiences which were kept in memory, and future is not mediated by feelings but is surveyed prospect of a human life.
Look more details about physiognomic spheres of human facial features on pages of this website in other section which is named as half faces.
Various philosophical concepts can be involved in analytical formulas, but semantic word meanings should not deny sense of human emotions and should correspond to physiognomic spheres. And also epithets of philosophical concepts should correspond to four versions of emotions and physiognomic spheres of a human face. Though ambiguous senses of epithets are admissible if it does not deny semantic meanings of basic words in analytical formulas . For example, philosophical concept of WORLD in the analytical formula: "ideas are prototypes of world" is compared to emotions of a mouth and has epithets: EXPLICABLE, COGNIZABLE, NON COGNIZABLE, INEXPLICABLE which have not coordination with feelings and sensations, and more approach for emotional sphere of consciousness. But it is admissible, as feelings or sensations in this analytical formula can be considered as psychic reflection of physical world. Therefore this philosophical concept can be compared to emotional sphere of feelings, but can have epithets which can be comparable to emotional sphere of consciousnesses, because world reality has perception by feelings but has real understanding by mind.

Following page shows complex logic designs or linguistic constructions according to which formulas of analytical philosophy can be constructed, and philosophical concepts can be compared with emotions.

Besides in this part of website it is possible to find information about canon of changes and Chinese numerology, logic system of facial features and physiognomic images of emotional symbols, analytical philosophy and physiognomy for predictions, fiction personage of Pinocchio and mantic oracle of human personality, rules of visual identification or face-reading of human moods and emotions.

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