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Psychology and philosophy of Spirit, Soul and Body. Information of this page can interest psychoanalysts and psychotherapists, and also all people who are interested in psychoanalysis and psychotherapy. Because knowledge about soul and spiritual essence of human personality is necessary for understanding of personal psychology in a context of scientific psychoanalysis and psychotherapy. |
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People perceive world reality by means of physiological sense organs and
psychological parameters of consciousness. Joint perception of world reality by
feelings and consciousness forms psycho-physiological complex of human
personality or otherwise to tell psycho-physiological body of a man.
The world reality is formed by global or otherwise to tell fundamental
categories which have resulted from process which from the view point of modern
astrophysics is initial impulse or big explosion of creation as a result of
which there was actual Universe. Therefore human consciousness and physiological
sense organs perceive global world categories which form Universe. But also
human personality consists of global world categories.
Energy, matter, space and time form psycho-physiological body which is "clay" or
otherwise to tell created of terrestrial ash. But global categories of movement
and life form human spirit according to which clay body is capable to move and
live, that corresponds with words which are written in the Bible in the book of
Genesis: "The LORD God formed the man from the dust of the ground and breathed
into his nostrils the breath of life, and the man became a living being".
Namely four global categories form psycho-physiological human body which does
not possess movement and life, or otherwise to tell is motionless and lifeless.
And two global categories form human spirit owing to which personality becomes
alive soul or living being.
As a result of connection of movement and life with energy, matter, space and
time, and in essence as a result of interaction of human spirit with
psycho-physiological body there is formation of soul. Or otherwise to tell there
is formation of psycho-physiological essence which is soul of a man.
In the Chinese religious philosophy to Christian concepts of BODY, SPIRIT and
SOUL there correspond words TAO TE CHING which are the name of ancient book
which describes mystical doctrine of Lao-tzu or the founder of philosophical
concepts of Taoism. Modern researchers of ancient culture and philosophy of
China incorrectly translate Chinese hieroglyphs, that is the reason of doubtful
understanding of mystical values and esoteric senses which are meanings of words
TAO TE CHING, and also it is the reason of incorrect understanding of
philosophical concepts of Taoism.
Valid esoteric values of Chinese hieroglyphs TAO TE CHING are equivalent to
concepts of BODY, SPIRIT and SOUL in Christian philosophy.
TAO is psycho-physiological BODY which is formed by energy, matter, time and space.
TE is SPIRIT which is formed by movement and life.
CHING is SOUL or psycho-physiological essence arising of interaction of
SPIRIT with BODY.
Realization or evolution of SOUL executes as a result of spiritual changes which
are named as I CHING.
I is changes.
CHING is SOUL or psycho-physiological essence of human personality.
Hence, the name of Chinese Book of Changes I Ching can be translated as "change
of soul". Such translation of Chinese hieroglyphs allows to understand correctly
not only semantic meanings but also mystical sense which is included in books I
Ching and Tao Te Ching. And also such translation allows to understand
philosophical concepts of Taoism and many other notions or ideas of Chinese philosophy.
It is possible to tell that 64 hexagrams of the Chinese Book of Changes I Ching
are logic symbols which allow to see and understand variety of phenomena which
occur as a result of development of human SOUL and evolutional interaction of
SPIRIT with BODY.
Human spirit descends from aeons
of perfect pleroma, and psycho-physiological body has formation in spheres of
imperfect and discrete worlds. But psycho-physiological body has formation in
the image and likeness of the primary perfect man which exists in aeons
of perfect pleroma. And also psycho-physiological body has formation in the
material reality of physical world. As a result there is creation of
psycho-physiological essence or soul of human person which reaches in all four
levels of world reality.
From the view point of analytical psychology of C. Jung in the imperfect and
discrete worlds, and also in the material reality there is formation of four
mental functions of human person. Namely formation of functional psychological
properties according to which human person possesses intuitive, sensory, logical
and ethical perception of global categories of world reality.
Intuitive and sensory functions - perception of space and time.
Logical and ethical functions - perception of matter and energy.
Intuitive and sensory perception of world reality are adjacent irrational mental
functions which correspond with different hemispheres of a brain.
Logical and ethical perception of world reality are adjacent rational mental
functions which too correspond with different hemispheres of a brain.
Ratio of mental functions with different hemispheres of a brain corresponds to
the discrete level of universe, and also to the material reality of physical
world where dual forces of division operate and psycho-physiological human body
is polarized. Because adjacent mental functions are polar and deny each other.
Look detail information about mental
functions of a brain and Jungian analytical psychology on pages of this
website in section which has the name of right and left
face. Or in section which has the name of
analytical physiognomy. And also in section
which has the name of transactions where
charts of psychological interrelations
of mental functions of human personality are shown.
Basic postulate of Jungian analytical psychology is the statement that common
display of adjacent mental functions is attribute of a primitive state of
spirit. Namely if adjacent mental functions are expressed equally then human
personality possesses not developed psychological properties.
Such statement corresponds to laws of discrete world, but is wrong from the view
point of Gnostic Christian philosophy, because human spirit and godlike image of
the primary perfect man have origin from aeons
of perfect pleroma where dual contradictions of global categories are absent.
Spirit possesses life and movement, that in the context of Jungian analytical
psychology corresponds to psychological characteristics which correspond with
different hemispheres of a brain and according to which human person can has
extroversion or introversion. But actually primary idea of imperfect levels of
world reality counteracts the man, that is the reason of contradictions of human personality.
It is possible to tell that the life and movement are indivisible, but human
person in the discrete world is polarized and consequently can be extroverted or introverted.
Also it is the reason of contrast contradictions between men and women, because
global category of life has greater force in the left hemisphere which is
dominating area of a brain at men. And movement prevails in the right hemisphere
which dominates over women.
Therefore in a context of ancient religions there was notion that women possess
imperfect or otherwise to tell defective spiritual essence. Because prince of
imperfect world initially possessed movement which allowed to create world
reality, but he did not possess global category of life. And only when the life
has been shown then in the imperfect world there was origin of being image of
the living man.
Therefore apostles spoke to Jesus Christ that Maria Magdalena cannot be his
disciple, that is written in 114 paragraph in the apocryphal Gospel of Thomas.
In particular apostle Peter has told: "Make Mary leaves us, for females don't
deserve life".
But Jesus has answered: "Look, I will guide her to make her male, so that she
too may become a living spirit resembling you males. For every female who makes
herself male will enter the kingdom of Heaven".
Jungian analytical psychology has correct notion about polar mental functions
which correspond with right and left hemispheres of a brain, but has no
authentic understanding of human spirit. And consequently Jungian psychological
conceptions do not allow to realize original psycho-physiological essence of
human personality. And also in the Jungian analytical psychology there is no
information on possible integration of adjacent mental functions, that is the
purpose of human spirit which influences on psycho-physiological body and
integrates dual forces of discrete world and by that creates soul. Because human
soul arises from interaction of spirit with body, and consequently
psycho-physiological essence of human personality can be transformed by spirit.
Namely discrete mental functions of psycho-physiological body can be integrated
into a single whole, that conducts to realization or otherwise to tell
evolutional development of human soul.
Because in the apocryphal Gospel of apostle Thomas in 22 paragraph it is
written: "When you make the two into one, and when you make the inner like
the outer, ... and the upper like the lower, and when you make male and female
into a single one, ... one image in place of two images, then you will enter the
kingdom of Heaven".
And also in the apocryphal Gospel of Thomas in 106 paragraph it is written:
"When you make the two into one, you will become children of Adam, and when you
say to mountain to move, it will move".
Or in the apocryphal Gospel of Phillip in 10 paragraph it is written: "Each
one has division into its earliest origin, but those who are exalted above the
world are indivisible, eternal".
Logical system of Jungian analytical psychology and in particular Brigs-Majers
type indicator allows to identify 16 psychological types, that is enough for
description of psychic structures of human person in which adjacent mental
functions cannot be integrated. But logical system of Jungian analytical
psychology is insufficient for identification of psychological types which as a
result of transformation of psycho-physiological body and evolutional
development of human soul possess integration of mental functions of left and
right hemispheres of a brain.
And moreover 16 psychological types of Jungian analytical psychology and Brigs-Majers
typology are insufficient for understanding of psychological contradictions
which arise at interaction of human spirit with primary idea of imperfect world.
Therefore instead of 16 psychological types in Jungian analytical psychology it
is necessary to use logical system which is full-function formal-symbolical
model of human essence and corresponds with 64 hexagrams of the Chinese Book of
Changes I Ching.
Look information about logical system of 64 psychological types on pages of
this website in sections which have names analytical
physiognomy and transactions.
Analytical psychology of C. Jung is similar with Chinese philosophy of Taoism
which is based on the book Tao Te Ching where philosophical concepts of BODY
(TAO), SPIRIT (TE) and SOUL (CHING) are described. But actually followers or
esoteric adepts of Taoism possess knowledge about TAO and somewhat about TE, and
do not realize CHING in full measure. As well as in conceptions of Jungian
analytical psychology where basic attention is directed on psycho-physiological
BODY, and also human SPIRIT is considered, but information about integration of
adjacent mental functions and creation of SOUL is absent.
Because basic conception of Jungian analytical psychology and Chinese philosophy
of Taoism is balancing adjustment of human spirit for the sake of proportional
harmony of dual forces of world reality and harmonization of mental functions of
psycho-physiological essence, that is false understanding of divine sense of a
human life. Because spirit is called to transform world reality and to integrate
polar mental functions into a single whole for the sake of creation and
evolutional development of human soul, that is impossible if primary idea of
imperfect world keeps harmony or otherwise to tell harmonious balance of dual forces.
Therefore human spirit denies global harmony, because soul as a result of
harmony has no perspectives of creation and treats to action of infernal laws of
imperfect world.
Processes of harmonization and integration are similar, but have essential
distinctions. Human spirit has balancing adjustment in the first case, and in
the second case spiritual essence has manifestation, and as a result there can
be transformation of psycho-physiological body and creation of immortal soul
which is free of infernal laws of imperfect world.
Following page results information about immortality of soul and divine qualities of human spirit.
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Also look on following and previous pages in this part of website some information about translations of apocryphal books and mystical principle of Indian philosophy, powers of four natural elements and triangles of physiognomic features, primary prince or supreme archon and deception of delusive spirit, creative evolutional processes and divine spiritual source of godlike origin, birth and death of physical bodies.
