Astrological models of universe and emotion of a person.
Information of this page can be interesting to psychologists and psychoanalysts, and also for all people who are interested in psychology and psychoanalysis, because triangles of 64 hexagrams and physiognomic symbols of emotions within astrological models of world reality are signs which allow to choose emotional images which are necessary for development and evolution of human souls.
Symbols of 64 hexagrams of the Chinese Book of Changes I Ching within
formal-symbolical astrological models of four levels of universe can be
correlated to physiognomic images of human emotions. And in essence it is
possible to correlate physiognomic symbols of emotional expressions of a human
face to triangles according to which hexagrams I Ching are connected with zodiac
signs and astrological circle within formal-symbolical models of universe, that
allows to estimate and analyze influence of different levels of world reality on
Because tops of triangles correspond to lines in hexagrams, and also physiognomic features of a human face and variants of emotional expressions can be correlated to lines of 64 hexagrams of the Book of Changes I Ching.
Z - top two lines - eyebrows.
Y - middle two lines - eyes.
X - bottom two lines - mouth.
6 - - open emotions.
7 - - joyful emotions.
8 - - sad emotions.
9 - - quiet emotions.
Letter Z-Y-X in astrological formal-symbolical model of human personality designate cardinal, firm and mutable zodiac signs. And numbers of Chinese numerology 6-7-8-9 designate zodiac signs of four natural elements.
For example, hexagrams I Ching with serial number 4 in the formal-symbolical model of human personality corresponds with triangle which concerns with zodiac signs Aries, Sagittarius and Aquarius, that corresponds to physiognomic symbol which has joyful emotional expressions of eyebrows and mouth, and also open emotions of eyes, that is shown on the chart.
|Top two lines.
Z7 - cardinal sign of zodiac in elements of fire - Aries - joyful emotional expression of eyebrows.
Middle two lines.
Y6 - firm sign of zodiac in elements of air - Aquarius - open emotions of eyes.
Bottom two lines.
X7 - mutable sign of zodiac in elements of fire - Sagittarius - joyful emotional expression of a mouth.
If to transfer or otherwise tell to interpolate on formal-symbolical model of human personality other geometrical figures of triangles according to which fourth hexagram of the Chinese Book of Changes I Ching corresponds with formal-symbolical models of other levels of universe then it is possible to construct physiognomic symbols which allow to realize influence of divine aeons of perfect pleroma, and also impacts of imperfect levels of world reality on a person, that is shown on following two charts.
|The top chart shows six triangles according to which
fourth hexagram I Ching corresponds with formal-symbolical models of
four levels of universe.
1 - pleroma of perfect world.
2 - human personality.
3 - unconscious sphere of imperfect world.
4 - conscious sphere of imperfect world.
5 - astral sphere of discrete world.
6 - ethereal sphere of discrete world.
The bottom chart shows geometrical figures of six triangles in space of formal-symbolical model of human personality.
Triangles correspond to one hexagram, but they are various as are formed
according to different astrological algorithms. Because lines of fourth hexagram
correspond with different zodiac signs in space of formal-symbolical
astrological models of various levels of universe. And in space of
formal-symbolical model of human personality as a result of interpolation of
triangles there is changing of astrological algorithms, and consequently
physiognomic symbols of emotions are different.
Namely triangles correspond to one hexagram which is the general or common. But triangles as a result of interpolation form various physiognomic symbols of human emotions which can be considered as symbolical images which allow to estimate influence of different levels of world reality on a human person.
Dark contour designates the triangle corresponding with emotional image of human personality.
White triangle corresponds to emotional image of divine aeons of perfect pleroma.
Dark triangles with white contour designate emotional images of discrete world.
Triangle of ethereal sphere of discrete world coincides with triangle of human personality, and consequently emotional images are identical.
Triangle of astral sphere of discrete world is other, and consequently emotional images are different.
Dark triangle designates emotional image of imperfect world.
Dark triangle as a result of interpolation does not form physiognomic symbol in space of formal-symbolical model of human personality, because any of tops does not correspond with eyes. Namely two tops correspond with zodiac signs Aries and Libra which within formal-symbolical astrological model of human personality correspond to emotional expression of eyebrows. And third top of triangle corresponds with zodiac sign Sagittarius which corresponds to emotional expression of a mouth. And any top does not correspond with zodiac signs which correspond to emotions of eyes, that does not allow to construct correct physiognomic symbol of a human face.
Therefore it is possible to tell that fourth hexagram of the Chinese Book of Changes I Ching in space of formal-symbolical model of imperfect world forms geometrical triangle according to which this level of universe can not influence on emotional image of a person. Or can influence only on consciousness and feelings which correspond to physiognomic traits of eyebrows and mouth. But cannot influence on individuality which corresponds to physiognomic trait of eyes.
Pay attention that triangles of imperfect and discrete worlds do not form correct physiognomic symbols within formal-symbolical model of human personality if they have angular ratios of tops of 90 or 180 degrees in space of astrological circle.
And also pay attention that triangles of divine aeons of perfect pleroma always form physiognomic symbols within formal-symbolical model of human personality.
Look pictures of all triangles for all 64 hexagrams of the Chinese Book of Changes I Ching, and also drawings of all physiognomic symbols in gallery.
Physiognomic symbols or otherwise to tell emotional images of imperfect and discrete worlds within formal-symbolical model of human personality symbolize influence of four natural elements and three triple-power archons which correspond to three sectors of astrological circle and zodiac signs which according to rules of astrology possess qualities of fire, ground, air and water. And also emotional images of imperfect and discrete worlds symbolize influence of binary powers which correspond to dual values of planets in zodiac signs.
And emotional images of divine aeons of perfect pleroma symbolize sources of creation and qualities of godlike light, that corresponds with quarters of astrological circle, and also with cardinal, firm and mutable signs of zodiac.
Powers of four natural elements and three triple-power archons counteract human person and show false emotional images which deceive, namely provoke and stimulate erroneous facial emotions of people.
But sources of creation and qualities of godlike light of perfect pleroma show emotional images which help and predetermine emotions which are necessary to a person for opposition to powers of imperfect and discrete worlds. Because qualities of godlike light in emotional images of perfect pleroma have following values and meanings.
Quiet emotions - judiciousness.
Sad emotions - sympathy.
Joyful emotions - mercy.
Open emotions - mutual understanding.
It is possible to tell that emotional images of godlike aeons of perfect pleroma are symbols of epinoia which in the context of Apocryphon of apostle John is the light of global life and the source of absolute knowledge, or otherwise to tell divine true which influences emotional shapes of a human person, and as a result it helps to create soul. Namely it allows to realize perfect sphere of world reality and directs aspirations of human spirit on creation of soul.
Because physiognomic symbols of human emotions and 64 hexagrams of the canon I Ching can be considered as the logic scheme which symbolizes mystical way of evolution and development of human soul. If to consider that 64 hexagrams of the Book of Changes from the view point of philosophical concepts of Chinese Taoism are symbols of Tao which symbolizes mystical way of development and spiritual evolution of a man.
Namely physiognomic symbols in aggregate with hexagrams of the Chinese canon I Ching can be considered as symbolical designations of spiritual changes or emotional alterations which are caused by interaction of spirit with psycho-physiological body and creation of human soul. Because displays of facial emotions are caused by psycho-physiological impulses and aspirations which form spiritual structures of human personality.
Or it is possible to tell that 64 hexagrams of the Chinese canon I Ching can be considered as logical designation of consecutive emotional expressions and stages of spiritual changes according to which psycho-physiological transformation and evolution of personal human soul can have execution, that is shown in tables.
Horizontal lines in the shown tables correspond to symbols of emotional images of four levels of world reality.
Image of human personality - first top horizontal.
Image of perfect pleroma - second horizontal.
Image of unconscious sphere of imperfect world - third horizontal.
Image of astral sphere of discrete world - fourth horizontal.
Image of conscious sphere of imperfect world - fifth horizontal.
Image of ethereal sphere of discrete world - sixth bottom horizontal.
Numbers in cells of the shown tables specify serial numbers of 64 hexagrams I Ching which correspond to physiognomic symbols.
According to the shown tables it is possible to analyze the consecutive
order of spiritual emotional changes which are caused by influence of
divine aeons of perfect world and imperfect levels of universe on personality of a man.
For example, first hexagram I Ching is initial in sequence and consequently for emotional image of a man there corresponds physiognomic symbol which has quiet emotions of all facial traits, that corresponds to absolute rest or otherwise to tell calm absence of spiritual experiences which are necessary for psycho-physiological development and evolution of human soul. And also emotional images of all imperfect levels of world reality have quiet emotions and stay in absolute rest, because harmony of imperfect and discrete worlds is kept as a result of psycho-physiological inactivity of human personality.
But for emotional image of perfect pleroma there corresponds physiognomic symbol which has open emotion of a mouth and active joyful emotion of eyebrows, that influences on human personality and induces realization of psycho-physiological development and evolution of individual soul.
And so on divine aeons of perfect pleroma influence on personality of people and realize development of souls according to consecutive order of 64 hexagrams of the Books of Changes I Ching.
I shall be glad if the shown tables of physiognomic symbols will be demanded for comprehension of divine laws and esoteric principles according to which souls of people develop/ And in essence if if the shown tables will be demanded as visual images which allow to understand true of a human life.
Following page analyses occurrence of imperfect world or otherwise to tell origin of distorted or deformed image of universe which is written in the Apocryphon of apostle John.
Also following pages have information about Gnostic Apocryphon of apostle John and structural construction of world reality, primary idea of infernal powers and origin of godlike essences, Chinese philosophy and wrong scientific knowledge of Jungian psychology, religious concepts of Buddhism and Hinduism, astrology and cosmology.