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Astrological models of universe and emotion of a person. Information of this page can be interesting to psychologists and psychoanalysts, and also for all people who are interested in psychology and psychoanalysis, because triangles of 64 hexagrams and physiognomic symbols of emotions within astrological models of world reality are signs which allow to choose emotional images which are necessary for development and evolution of human souls. |
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Symbols of 64 hexagrams of the Chinese Book of Changes I Ching within
formal-symbolical astrological models of four levels of universe can be
correlated to physiognomic images of human emotions. And in essence it is
possible to correlate physiognomic symbols of emotional expressions of a human
face to triangles according to which hexagrams I Ching are connected with zodiac
signs and astrological circle within formal-symbolical models of universe, that
allows to estimate and analyze influence of different levels of world reality on
human personality.
Because tops of triangles correspond to lines in hexagrams, and also
physiognomic features of a human face and variants of emotional expressions can
be correlated to lines of 64 hexagrams of the Book of Changes I Ching.
Z - top two lines - eyebrows.
Y - middle two lines - eyes.
X - bottom two lines - mouth.
6 - 
- open emotions.
7 - 
- joyful emotions.
8 - 
- sad emotions.
9 - 
- quiet emotions.
Letter Z-Y-X in astrological formal-symbolical model of human personality
designate cardinal, firm and mutable zodiac signs. And numbers of Chinese
numerology 6-7-8-9 designate zodiac signs of four natural elements.
For example, hexagrams I Ching with serial number 4 in the formal-symbolical
model of human personality corresponds with triangle which concerns with zodiac
signs Aries, Sagittarius and Aquarius, that corresponds to physiognomic symbol
which has joyful emotional expressions of eyebrows and mouth, and also open
emotions of eyes, that is shown on the chart.
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Top two lines. Z7 - cardinal sign of zodiac in elements of fire - Aries - joyful emotional expression of eyebrows. Middle two lines. Y6 - firm sign of zodiac in elements of air - Aquarius - open emotions of eyes. Bottom two lines. X7 - mutable sign of zodiac in elements of fire - Sagittarius - joyful emotional expression of a mouth. |
If to transfer or otherwise tell to interpolate on formal-symbolical model of human personality other geometrical figures of triangles according to which fourth hexagram of the Chinese Book of Changes I Ching corresponds with formal-symbolical models of other levels of universe then it is possible to construct physiognomic symbols which allow to realize influence of divine aeons of perfect pleroma, and also impacts of imperfect levels of world reality on a person, that is shown on following two charts.
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The top chart shows six triangles according to which
fourth hexagram I Ching corresponds with formal-symbolical models of
four levels of universe. 1 - pleroma of perfect world. 2 - human personality. 3 - unconscious sphere of imperfect world. 4 - conscious sphere of imperfect world. 5 - astral sphere of discrete world. 6 - ethereal sphere of discrete world. The bottom chart shows geometrical figures of six triangles in space of formal-symbolical model of human personality. |
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Triangles correspond to one hexagram, but they are various as are formed
according to different astrological algorithms. Because lines of fourth hexagram
correspond with different zodiac signs in space of formal-symbolical
astrological models of various levels of universe. And in space of
formal-symbolical model of human personality as a result of interpolation of
triangles there is changing of astrological algorithms, and consequently
physiognomic symbols of emotions are different.
Namely triangles correspond to one hexagram which is the general or
common. But triangles as a result of interpolation form various physiognomic
symbols of human emotions which can be considered as symbolical images which
allow to estimate influence of different levels of world reality on a human person.
Dark contour designates the triangle corresponding with emotional image of human personality.
White triangle corresponds to emotional image of divine aeons of perfect pleroma.
Dark triangles with white contour designate emotional images of discrete world.
Triangle of ethereal sphere of discrete world coincides with triangle of human
personality, and consequently emotional images are identical.
Triangle of astral sphere of discrete world is other, and consequently emotional
images are different.
Dark triangle designates emotional image of imperfect world.
Dark triangle as a result of interpolation does not form physiognomic symbol in
space of formal-symbolical model of human personality, because any of tops does
not correspond with eyes. Namely two tops correspond with zodiac signs Aries and
Libra which within formal-symbolical astrological model of human personality
correspond to emotional expression of eyebrows. And third top of triangle
corresponds with zodiac sign Sagittarius which corresponds to emotional
expression of a mouth. And any top does not correspond with zodiac signs which
correspond to emotions of eyes, that does not allow to construct correct
physiognomic symbol of a human face.
Therefore it is possible to tell that fourth hexagram of the Chinese Book of
Changes I Ching in space of formal-symbolical model of imperfect world forms
geometrical triangle according to which this level of universe can not influence
on emotional image of a person. Or can influence only on consciousness and
feelings which correspond to physiognomic traits of eyebrows and mouth. But
cannot influence on individuality which corresponds to physiognomic trait of eyes.
Pay attention that triangles of imperfect and discrete worlds do not form
correct physiognomic symbols within formal-symbolical model of human personality
if they have angular ratios of tops of 90 or 180 degrees in space of
astrological circle.
And also pay attention that triangles of divine aeons of perfect pleroma always
form physiognomic symbols within formal-symbolical model of human personality.
Look pictures of all triangles for all 64 hexagrams
of the Chinese Book of Changes I Ching, and also drawings of all physiognomic
symbols in gallery.
Physiognomic symbols or otherwise to tell emotional images of imperfect and
discrete worlds within formal-symbolical model of human personality symbolize
influence of four natural elements and three triple-power archons which
correspond to three sectors of astrological circle and zodiac signs which
according to rules of astrology possess qualities of fire, ground, air and
water. And also emotional images of imperfect and discrete worlds symbolize
influence of binary powers which correspond to dual values of planets in zodiac signs.
And emotional images of divine aeons of perfect pleroma symbolize sources of
creation and qualities of godlike light, that corresponds with quarters of
astrological circle, and also with cardinal, firm and mutable signs of zodiac.
Powers of four natural elements and three triple-power archons counteract human
person and show false emotional images which deceive, namely provoke and
stimulate erroneous facial emotions of people.
But sources of creation and qualities of godlike light of perfect pleroma show
emotional images which help and predetermine emotions which are necessary to a
person for opposition to powers of imperfect and discrete worlds. Because
qualities of godlike light in emotional images of perfect pleroma have following
values and meanings.
Quiet emotions - judiciousness.
Sad emotions - sympathy.
Joyful emotions - mercy.
Open emotions - mutual understanding.
It is possible to tell that emotional images of godlike aeons of perfect pleroma
are symbols of epinoia which in the context of Apocryphon of apostle John is the
light of global life and the source of absolute knowledge, or otherwise to tell
divine true which influences emotional shapes of a human person, and as a result
it helps to create soul. Namely it allows to realize perfect sphere of world
reality and directs aspirations of human spirit on creation of soul.
Because physiognomic symbols of human emotions and 64 hexagrams of the canon I
Ching can be considered as the logic scheme which symbolizes mystical way of
evolution and development of human soul. If to consider that 64 hexagrams of the
Book of Changes from the view point of philosophical concepts of Chinese Taoism
are symbols of Tao which symbolizes mystical way of development and spiritual
evolution of a man.
Namely physiognomic symbols in aggregate with hexagrams of the Chinese canon I
Ching can be considered as symbolical designations of spiritual changes or
emotional alterations which are caused by interaction of spirit with
psycho-physiological body and creation of human soul. Because displays of facial
emotions are caused by psycho-physiological impulses and aspirations which form
spiritual structures of human personality.
Or it is possible to tell that 64 hexagrams of the Chinese canon I Ching can be
considered as logical designation of consecutive emotional expressions and
stages of spiritual changes according to which psycho-physiological
transformation and evolution of personal human soul can have execution, that is
shown in tables.
Horizontal lines in the shown tables correspond to symbols of emotional images
of four levels of world reality.
Image of human personality - first top horizontal.
Image of perfect pleroma - second horizontal.
Image of unconscious sphere of imperfect world - third horizontal.
Image of astral sphere of discrete world - fourth horizontal.
Image of conscious sphere of imperfect world - fifth horizontal.
Image of ethereal sphere of discrete world - sixth bottom horizontal.
Numbers in cells of the shown tables specify serial numbers of 64 hexagrams I Ching
which correspond to physiognomic symbols.
According to the shown tables it is possible to analyze the consecutive
order of spiritual emotional changes which are caused by influence of
divine aeons of perfect world and imperfect levels of universe on personality of a man.
For example, first hexagram I Ching is initial in sequence and
consequently for emotional image of a man there corresponds physiognomic
symbol which has quiet emotions of all facial traits, that corresponds
to absolute rest or otherwise to tell calm absence of spiritual
experiences which are necessary for psycho-physiological development and
evolution of human soul. And also emotional images of all imperfect
levels of world reality have quiet emotions and stay in absolute rest,
because harmony of imperfect and discrete worlds is kept as a result of
psycho-physiological inactivity of human personality.
But for emotional image of perfect pleroma there corresponds
physiognomic symbol which has open emotion of a mouth and active joyful
emotion of eyebrows, that influences on human personality and induces
realization of psycho-physiological development and evolution of individual soul.
And so on divine aeons of perfect pleroma influence on personality of
people and realize development of souls according to consecutive order
of 64 hexagrams of the Books of Changes I Ching.
I shall be glad if the shown tables of physiognomic symbols will be
demanded for comprehension of divine laws and esoteric principles
according to which souls of people develop/ And in essence if if the
shown tables will be demanded as visual images which allow to understand
true of a human life.
Following page analyses occurrence of imperfect world or otherwise to tell origin of distorted or deformed image of universe which is written in the Apocryphon of apostle John.
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Also following pages have information about Gnostic Apocryphon of apostle John and structural construction of world reality, primary idea of infernal powers and origin of godlike essences, Chinese philosophy and wrong scientific knowledge of Jungian psychology, religious concepts of Buddhism and Hinduism, astrology and cosmology.
